The negro holds firmly the reins of his four horses, the block swags underneath on its tied-over chain, The negro that drives the long dray of the stone-yard, steady and tall he stands pois'd on one leg on the string-piece, His blue shirt exposes his ample neck and breast and loosens over his hip-band, His glance is calm and commanding, he tosses the slouch of his hat away from his forehead, The sun falls on his crispy hair and mustache, falls on the black of his polish'd and perfect limbs. I behold the picturesque giant and love him, and I do not stop there, I go with the team also. In me the caresser of life wherever moving, backward as well as forward sluing, To niches aside and junior bending, not a person or object missing, Absorbing all to myself and for this song. Oxen that rattle the yoke and chain or halt in the leafy shade, what is that you express in your eyes? It seems to me more than all the print I have read in my life. My tread scares the wood-drake and wood-duck on my distant and day-long ramble, They rise together, they slowly circle around. I believe in those wing'd purposes, And acknowledge red, yellow, white, playing within me, And consider green and violet and the tufted crown intentional, And do not call the tortoise unworthy because she is not something else, And the jay in the woods never studied the gamut, yet trills pretty well to me, And the look of the bay mare shames silliness out of me.
Afterword
From the collective we to the individual I, from a community of likeminded souls to a solitary self joined at the molecular level to everything in the universe—this is the journey that Whitman undertakes in the thirteenth section, the quarter point of “Song of Myself.” He joins the team of a black man driving “the dray of the stone-yard” into the wild, where he will absorb into himself every niche in the environment, oxen and birds and leafy shade, mindful of the limitations of human intelligence. Here the lord and giver of life affirmed in the Nicene Creed makes way for “the caresser of life,” and in his proclamation of the unity of being Whitman deliberately echoes the language reserved by the Church Fathers for the Holy Spirit (“We believe in one holy and apostolic church. We acknowledge one baptism for the forgiveness of sins.”), and in so doing he expands the range of our affections. Signs of his faith are carried not by the dove, the symbol of the Holy Spirit, but by drakes and ducks and jays, which tune his song, his credo: “I believe in those wing’d purposes,/ And acknowledge red, yellow, white playing within me.” The colors of the rainbow, every race on earth, feathers and flowers, the tortoise and the bay mare—all inflame the imagination of the poet, who professes his belief in something larger than the Trinitarian godhead worked out by the bishops at the Council of Nicaea. Silly to imagine that we know more than an animal. Sillier yet to think that we are not on the same team.
Question
The American cereal magnate and vegetarian Will Kellogg once asked how anyone could eat anything that has eyes. His question is provocative because there is something mystical about eyes (“the windows to the soul,” as they’ve been called for hundreds of years). What experiences of interspecies eye-gazing have you had, and what can you detect in the eyes of animals that is different from what you see in the eyes of other humans?